Tuesday, September 3, 2013

Cyborgs: Entertainment and Reality

Many great scholars before me and currently have performed more extensive inquiries into the nature of cyborgs and the growing intersection of humankind with technology. My interest has been piqued in this topic tangentially, as I have interests in the use of technology for information gathering, dissemination, validation, and power. Inf/using technology in our daily lives is simply an inevitability that communication scholars must address, and cyborgs are an interesting "end product" in my mind. The cyborg represents a unity between humans and technology, faults and flaws permanently mended by technological advancements and prowess.

Because the cyborg, for the most part, only exists in fiction, much of the cyborg's mythology comes from media representations. The relationship between humans and technology range from fully robotic operation with human appearance (e.g., The Stepford Wives) to humans with technological modifications (e.g., Planet Terror) with traditional definitions of "cyborgs" operating near the halfway point (e.g., the Six Million Dollar Man). They key appears to be integration, where a character has equal or mostly equal human and technological parts that operate as parts of a unified whole. Someone using a gun (i.e., picking it up and using it) is quite different from having one functioning as a leg and being able to fire it from internal signals instead of pulling the trigger.


After some pondering (and heated discussion with my significant other) about the nature of cyborgs, we also reached a conclusion that cyborgs are not merely people with technological parts (e.g., a person with a pacemaker), but this technological addition must perform a fundamentally inhuman task. Iron Man, though he has a metallic plate protecting his heart, the addition of this technology does not provide him inhuman strength, power, or wit (that's just Robert Downey Jr.). Will Smith, however, in I-Robot, does have robotic additions that give him extra strength and powers, like the superhero that Iron Man is. Instead of a suit that can be taken on and off, true cyborgs have integrated technology with their human bodies to advance the form beyond what was previously possible.

The thinking about cyborgs began with my viewing of The Amazing Spiderman, where the antagonist has lost a limb and pines for its re-growth and repair. Whereas he believes the solution lies in cross-species DNA, the attempt to achieve this ends spectacularly well, a la The Fly. When I think of his pining over perfection, and yet the inability to consider a prosthetic arm, it echoes my feelings above that the functionality of the cyborg is the key. A prosthetic arm would perform basic functionality of an arm, but to replicate it perfectly and to extend its strength, a robotic replacement would be needed. What Dr. Collins realizes is that in his search for perfection, he must replace the entirety of the human body, for it is weak and vulnerable. In his transition to a lizard-human hybrid, he becomes similar to a cyborg in that his human form has been replaced with stronger and more powerful parts to complement the human form.


A live example of the cyborg may be found in Neil Harbisson, a color blind person who used a prosthetic eye piece to hear colors. Though he sees colors in shades of grey, the eye piece translates each types of color, including its shade and vibrancy, into sounds that he can understand. He is attempting to have the eye piece surgically attached to his spine, fully integrating the eye piece to his human form. There's no need for me to define him as a cyborg, he's done that already.



The Cyborg Foundation that he founded is the first organization working to defend cyborg rights and indeed encourages people to embrace technological additions. One of their listed aims is "to extend human senses and abilities by creating and applying cybernetic extensions to the body" and they describe their missions statement as "helping people to become cyborgs." This is quite a radical step in theory but these changes are already beginning. Consider the Futurama episode "Eye-Phone" that made fun of the attachment that people have to their technology by implanting one's phone behind the eye socket. Now, Google Glass is in its "explorer" mode and may soon become a normalized part of our technological experience.


Photo source
In the future, cyborgs may become the new human rights campaign. Whereas in the past, people have been dehumanized based on the color of their skin, their choice of religion, and their sexuality and partner preferences, the future may hold civil rights battles on behalf of cyborgs and their definition as more than/human. If the past battles were about defining humanity in terms of property, voting, and marriage, then future definitions of humanity will surely be tested.

Sunday, August 25, 2013

Papal Authority and Ethos

Ethos is a term that Aristotle used to describe one of the modes of proof, or support for an argument. Ethos is most commonly and simply summarized as authority and credibility, or how well supported the argument is by the speaker, sources, situation, or position. In terms of ethos, the Pope has one of the most powerful appeals to ethos in the world. With over 1 billion Catholics in the world and support for his position coming directly from God, the Pope is an example of a single, infallible speaker with immense authority and control. Indeed, the Pope is considered a direct disciple of Saint Peter, meant to carry out God's will and speak for God on Earth. I expect most of this information is well-known and thus unnecessary, but I repeat it to emphasize the gravity of the next part of the post.

Following the traditional and literal approaches of Pope John Paul II and particularly Pope Benedict XVI, Jorge Mario Bergoglio began his papacy as Pope Francis I on March 13, 2013. Even only a few months into his papacy, he has already caused much stir over his non-traditional approaches to papal speech and behavior. He has forgone the papal "throne" and opted for a less adorned seat in addition to wearing only white.

Source: Pope Benedict XVI (left) and Pope Francis I (right)

He has also washed the feet of a Serbian Muslim woman and of prisoners instead of traditionally having his own feet washed after his appointment.

Source: Feet-washing by Pope Francis I

More recently, he was under media attention after carrying his own luggage on his trip to Brazil for World Youth Day.

Source: "Only Pope Francis would carry his own bags aboard the plane for Rio!"

But perhaps most important are the words that he has said about traditional Church positions that have prompted prominent members of the Church and the Vatican itself to issue correctives. I cannot emphasize the irony and importance of this statement enough: prominent Church leaders and the Vatican have corrected the appointed voice of God on Earth, the infallible and unerring. Pope Francis I said on his return from Brazil that he and others should not judge the calling of gays to the priesthood. For a Church who argues for the immorality of gay marriage, this is really only a small step for acceptance, but is revolutionary nonetheless. This statement, however, was rejected by prominent New York Cardinal Timothy Dolan in a statement confirming the Church's official position that still considers sexual relations outside of male/female marriage immoral.

Additionally, Pope Francis I made a statement regarding the morality of atheists. Even those without a belief in God, let alone a Catholic follower could still do good and "we'll find a meeting point." People have interpreted this to mean that good people, no matter their religious affiliation, could be allowed into heaven. After this statement, the Vatican issued a statement that anyone who rejects the Catholic Church "cannot be saved."

What does it mean for the ethos of the Pope to be challenged? Is the Church so tied to tradition and antiquity that it must reverse even the slightest hint of progressive, liberal, and welcoming rhetoric? What role does Pope Francis I play if his position as voice of God is subject to human correction? Can he be trusted and considered an authority by followers?

I do not believe that these small statements truly mean that Pope Francis I is a liberal or that the Church is anywhere close to changing its positions (considering the correctives). To say that finding a place for women in the Church is revolutionary is really to forget the fact that it is 2013. The implications of these statements should not be completely ignored, however. What these statements represent is a small, but meaningful step towards increased inclusion in the Catholic Church. These symbolic gestures, though rejected by others, might promote the increased openness of Catholics or at least temper Catholic backlash to liberal social issues. At least this is a positive step away from some of the past teachings that were highly restrictive and more concerned with pomp and circumstance than change.

Source

Fall 2013 Blog Updates

I hope everyone had a great summer! I am heading back to classes this week and am happy to announce that I will be writing up blog posts this semester every Sunday instead of every Wednesday.

Also to announce is that I am currently in a domain dispute for emmafrancesbloomfield.com, so if you would like to view my website, please use the Google Sites address: https://sites.google.com/site/efbloomfield/.

Thank you for reading and I will be posting the first blog post of the semester shortly!