Sunday, April 12, 2015

Lay me Down in Indiana: Discrimination against the LGBTQ Community

There is a song I keep playing and have been since it was released: Sam Smith's "Lay Me Down." His voice is very powerful and the feelings of loss and love resonated with me. It was only recently, though, that I watched the music video and the deeper meaning of Smith's question "Can I lay by your side?" made sense to me.


Lloyd Bitzer argued that people speak when called to by their rhetorical situation. Smith's music video shows three distinct situations where the same question functions in drastically different ways. The rhetorical situation can be made up of scenic element such as the time, setting, and location, but it also extends to the historical moment, audience, and any urgent events that require (or command) speaking. The first rhetorical situation is a funeral, the second is a wedding ceremony, and the third is a church pew. They all take place in the same physical setting - a church - with the same questions posed by Smith, but are startlingly different rhetorical situations. Note the cross earrings that Smith wears throughout the video symbolizing the importance of faith in the asking and answering of these questions.


In the first scene, Smith sings in front of a closed casket. A funeral often calls forth the epideictic style of speaking, or a eulogy where the dead are praised. The epideictic focuses on the present and makes real and meaningful the death in the past for the present coping of the loss. Smith asks what must be unanswered questions about the ability for him to reconnect physically and emotionally with the person who has passed. The answer is a resounding "no." Smith cannot make sure the person is alright or lay by their side again. Their new home is not among the living. It is unclear who he is mourning which removes the sexual connotations that the question "Can I lay by your side?" could potentially evoke. This scene illuminates the sorrow of loss and the frequent trope of wishing to hold and keep close those we have lost, despite the impossibility of it.


The second scene slowly transitions from a somber funeral to a celebratory wedding. This situation is also one of epideictic, but a loss is not made meaningful in the present, but it is instead a celebration and praise of a relationship, it's past, present, and future. Smith's words transition from a eulogy to wedding vows, where he is asking permission of his partner to cement their relationship legally, to lay by his side and be his protector and keeper. Historically, the wedding night would be the first night of the relationship where couples spent the night. Although not often the case today, the question still poses symbolic connotations of a new stage in the relationship that solidifies monogamy, commitment, and physical compatibility. It should be noted that Smith's partner in the music video and reality is a man. This scene, thus, also carries political connotations surrounding the love and commitment between partners of any sex or gender that is legally allowed. The wedding guests are jumping with joy and dressed all in white in a stark comparison to the somber, black-clad mourning outfits.


This scene transitions, like the first scene, by the camera following a priest. Smith sits alone in a pew, again asking, "Can I lay by your side?" He looks up, pleading and asking his God or deity for permission. Can he perform such actions as a religious person? As a Christian? Is it morally appropriate, right, sinful? This scene poses the question: who has the power to regulate love and relationships? If one considers this scene the first scene chronologically, it is the story of a troubled man concerned about the morality of his sexuality. This scene shows his struggle with matching his desires, spiritually and physically. The assumption is that he overcomes these issues, finds faith and his sexuality compatible, and marries his partner in a religiously recognized church wedding. Then, he suffers the loss of his partner after an indeterminate amount of time and reflects on his series of questions that must once again be addressed to his love.


This music video and song are particularly poignant given the recent Indiana ruling that allows business owners to refuse service on the basis of religious grounds to members of the LGBTQ community. Similar to the Hobby Lobby decision, many are concerned that this ruling sets a dangerous precedent of discrimination as the norm and the dehumanization of certain people due to religious exemption. This reminds me of the recent approval of a ballot initiative in California that would make it legal to kill gay people.

Video made in response to the Indiana ruling

Music has become a prominent way for artists and people to gain more information and express themselves surrounding issues of homosexuality and sexuality. From Macklemore's Same Love, Arcade Fire's We Exist, Hozier's Take me to Church, and many others, music is a realm of public deliberation where the relationship between religion and sexuality is being discussed. With what consequences, we cannot say now, but I am hopeful that the proliferation of representation will not exploit this community but instead provide the opportunity to share their stories.

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