Sunday, April 13, 2014

Media Representations of Atheists as the Scrooge Trope

Sitting in on a class on media and religion, I was shocked to hear student responses to the question, "how would you describe this atheist?' The responses such as sad, angry, evil, cynical, and confused described Dr. House on the TV show House. We had just watched an episode where Dr. House is faced with a potential miracle where someone comes into the hospital hallucinating that an angel told him to go to the hospital. Finding that the illness he had did not include hallucinations as a side effect, there are implied themes of potential truth behind the patient's visions. Throughout the episode, House remarks negatively towards religion and the patient's employment as a priest. His cynicism and complete disdain for even considering religious explanations is highlighted prominently. I cannot fault the students for describing Dr. House in these ways. On the show, he is portrayed as a curmudgeon who is cynical and removed from meaningful relationships. What hadn't occurred to me until that moment is that this TV show may be communicating that these are qualities of atheists as a whole, with Dr. House serving as synecdoche.

Retrieved from FluffyAtheist's YouTube

I began to see this cynical portrayal as a pattern. I attended a play titled, "Freud's Last Session" which details a fictional therapy session between Sigmund Freud (a prominent atheist) and C. S. Lewis (the author of the Chronicles of Narnia and converted Christian). Freud is presented as a old, cynical man who has little left to live for and takes much pleasure in undermining Lewis's belief. Lewis, on the other hand, is presented as youthful, moving quickly around the stage, and speaks with hope and optimism about the world. The two are foils, dichotomies of one another, religious belief only one aspect of this dichotomy. Though they are presented in a type of balance, the implication is that when Lewis leaves, he leaves Freud to die, set in his ways, and without religious comfort in his final hours.

Scene from Freud's Last Session at the Chicago Mercury Theater

I would also like to point my readers to this film (trailer below), which presents a fictionalization of an encounter of a student with a professor who asks students to argue against God's existence. When the student challenges the professor, he makes the student debate him. What is most revealing about this trailer (in addition to the appearance of the stars of Duck Dynasty) is the exclamation from the student, "Why do you hate Him? Why do you hate God?" This exclamation reveals a disconnect between actual atheism and the perceived attributes of atheists. If someone is an atheist, they do not hate or have emotions towards God; He does not exist. It would be very hard at me to be mad at a unicorn, Big Foot, or people yet unborn. These things do not exist, so emotions cannot be directed towards them. People who believe in God or religion sometimes perceive atheists as jilted followers who have somehow been wronged and now take vengeance upon God by being atheist.

Retrieved from the Denison Forum

These three examples provide evidence of a potential theme of representing atheists as stereotypes of what we might call the Scrooge trope. Curmudgeons, only concerned with the material, dismissing happy emotions, hope, and relationships in favor of cynicism, solitude, and pessimism. Media effects literature might encourage me to conclude that these pervasive themes may be influencing the general public in their repeated and frequency consumption of media messages. Though these are fictionalizations that cannot be faulted for narrative short-cuts or simplifying characters. I believe it is harmful, however, to creating a more integrated and open space for people to "come out" as atheists. Though atheism is on the rise and secular humanism is becoming a prominent philosophical worldview, much of the perceived "Culture War" is really Christian and faith-based groups trying to isolate and legislate against non-believers. In a country where some states still hold laws against atheists holding public office and a world where they can be killed for not believing (Oh, look! It may have even happened in Texas), these media representations are performing even more harm upon the image and presence of atheists.

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